A Debtor
As a young man, Robert Robinson (1735–1790) enjoyed getting into trouble with his friends, so the stories go. At age 17, though, he heard a sermon by George Whitefield from Matthew 3:7, and realized his need for salvation in Christ. The Lord changed Robinson’s life, and he became a preacher. He also wrote several hymns, including his best-known “Come, Thou Fount of Every Blessing.”
Lately I’ve been pondering God’s amazing grace toward us and the last stanza of that hymn: “O to grace how great a debtor daily I’m constrained to be!” The hymn brings to mind the apostle Paul’s words: “The love of Christ compels [or constrains] us . . . that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Cor. 5:14-15).
We can’t earn God’s love and grace. But because He has lavished it on us, how can we help but love Him in return by living for Him! I’m not exactly sure what that looks like, but it must include drawing near to Him, listening to His Word, serving Him, and obeying Him out of gratitude and love.
As debtors, we are called to live each day for Jesus who gave Himself for us.
Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise. —Robinson
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise. —Robinson
Those who know God’s grace show God’s grace.
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Classics: Streams in the Desert
| "Spring up, O well; sing ye unto it" (Num. 21:17). This was a strange song and a strange well. They had been traveling over the desert's barren sands, no water was in sight and they were famishing with thirst. Then God spake to Moses and said: "Gather the people together, and I will give them water," and this is how it came. They gathered in circles on the sands. They took their staves and dug deep down into the burning earthand as they dug, they sang, "Spring up, O well, sing ye unto it," and lo, there came a gurgling sound, a rush of water and a flowing stream which filled the well and ran along the ground. When they dug this well in the desert, they touched the stream that was running beneath, and reached the flowing tides that had long been out of sight. How beautiful the picture given, telling us of the river of blessing that flows all through our lives, and we have only to reach by faith and praise to find our wants supplied in the most barren desert. How did they reach the waters of this well? It was by praise. They sang upon the sand their song of faith, while with their staff of promise they dug the well. Our praise will still open fountains in the desert, when murmuring will only bring us judgment, and even prayer may fail to reach the fountains of blessing. There is nothing that pleases the Lord so much as praise. There is no test of faith so true as the grace of thanksgiving. Are you praising God enough? Are you thanking Him for your actual blessings that are more than can be numbered, and are you daring to praise Him even for those trials which are but blessings in disguise? Have you learned to praise Him in advance for the things that have not yet come? --Selected
"Thou waitest for deliverance!
O soul, thou waitest long! Believe that now deliverance Doth wait for thee in song!
"Sigh not until deliverance
Thy fettered feet doth free: With songs of glad deliverance God now doth compass thee." |
Spurgeon's Morning by Morning
May 26
"Cast thy burden upon the Lord, and He shall sustain thee." --Psalm 55:22
Care, even though exercised upon legitimate objects, if carried to excess, has in it the nature of sin. The precept to avoid anxious care is earnestly inculcated by our Saviour, again and again; it is reiterated by the apostles; and it is one which cannot be neglected without involving transgression: for the very essence of anxious care is the imagining that we are wiser than God, and the thrusting ourselves into His place to do for Him that which He has undertaken to do for us. We attempt to think of that which we fancy He will forget; we labour to take upon ourselves our weary burden, as if He were unable or unwilling to take it for us. Now this disobedience to His plain precept, this unbelief in His Word, this presumption in intruding upon His province, is all sinful. Yet more than this, anxious care often leads to acts of sin. He who cannot calmly leave his affairs in God's hand, but will carry his own burden, is very likely to be tempted to use wrong means to help himself. This sin leads to a forsaking of God as our counsellor, and resorting instead to human wisdom. This is going to the "broken cistern" instead of to the "fountain;" a sin which was laid against Israel of old. Anxiety makes us doubt God's lovingkindness, and thus our love to Him grows cold; we feel mistrust, and thus grieve the Spirit of God, so that our prayers become hindered, our consistent example marred, and our life one of self-seeking. Thus want of confidence in God leads us to wander far from Him; but if through simple faith in His promise, we cast each burden as it comes upon Him, and are "careful for nothing" because He undertakes to care for us, it will keep us close to Him, and strengthen us against much temptation. "Thou wilt keep him in perfect peace whose mind is stayed on Thee, because he trusteth in Thee." |
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