Pathway in the Sea

From Duty To Delight

September 16, 2012 — by C. P. Hia

Read: Psalm 119:41-48
I will delight myself in Your commandments, which I love. —Psalm 119:47
Bible in a Year:
Ezekiel 40-42
Because of my wife’s busy schedule, sometimes she can commit only a limited amount of time every week to each of our grandchildren. When possible, however, she will rearrange her schedule to spend more time with them—not out of duty, but because she loves them. When I see her with them, I understand what the word delight means.

In Psalm 119, the psalmist tells of his “delight” in God’s Word. He uses the word delight eight times (vv.16,24, 35,47,70,77,92,174). He says: “I will delight myself in Your statutes; I will not forget Your Word. . . . I will delight myself in Your commandments, which I love” (vv.16,47). The psalmist’s words, “I will delight,” indicate that it is a deliberate act of his will. However, it is not a burden for him to delight in God’s Word because he loves it. His close relationship with God created in him a desire to know what his Beloved had to say.

In the same way, for us to move from duty to delight in God’s Word, we need to strengthen our relationship with Him. When we remember how much He loves and cherishes us, we will respond with love and we will delight to spend time with Him. “Oh, how I love Your law! It is my meditation all the day” (v.97).

Then let me love my Bible more
And take a fresh delight
By day to read these wonders o’er
And meditate by night. —Watts
Whether morning, noon, or night, make God’s Word your delight.


Spurgeon's Morning by Morning
September 21

"I will rejoice over them to do them good." --Jeremiah 32:41

How heart-cheering to the believer is the delight which God has in His saints! We cannot see any reason in ourselves why the Lord should take pleasure in us; we cannot take delight in ourselves, for we often have to groan, being burdened; conscious of our sinfulness, and deploring our unfaithfulness; and we fear that God's people cannot take much delight in us, for they must perceive so much of our imperfections and our follies, that they may rather lament our infirmities than admire our graces. But we love to dwell upon this transcendent truth, this glorious mystery: that as the bridegroom rejoiceth over the bride, so does the Lord rejoice over us. We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that He delighteth in the habitable parts of the earth, and that His delights are with the sons of men. We do not find it written that even angels give His soul delight; nor doth He say, concerning cherubim and seraphim, "Thou shalt be called Hephzibah, for the Lord delighteth in thee"; but He does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by His grace. In what strong language He expresses His delight in His people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, "He will rejoice over thee with joy, He will rest in His love, He will joy over thee with singing." As He looked upon the world He had made, He said, "It is very good"; but when He beheld those who are the purchase of Jesus' blood, His own chosen ones, it seemed as if the great heart of the Infinite could restrain itself no longer, but overflowed in divine exclamations of joy. Should not we utter our grateful response to such a marvellous declaration of His love, and sing, "I will rejoice in the Lord, I will joy in the God of my salvation?"