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Not Abandoned
As Karissa Smith was browsing in a local library with her babbling 4-month-old daughter, an older man rudely told her to quiet her baby or he would. Smith responded, “I am very sorry for whatever in your life caused you to be so disturbed by a happy baby, but I willnot tell my baby to shut up, and I will not let you do so either.” The man put his head down and apologized, and told her the story of how his son died of Sudden Infant Death Syndrome over 50 years ago. He had repressed his grief and anger all those years.
In Psalm 13, David expressed his grief. He addressed God with raw and honest language: “How long, O Lord? Will You forget me forever? How long will You hide Your face from me?” (v.1). These questions reflected fears of abandonment. David’s language of distress gave way to a plea for help and reaffirmation of his faith in God’s love for him (vv.3-6). Confidence and firm resolve came alongside the cry of distress.
We all go through dark nights of the soul when we wonder if God has abandoned us. As with David, our aching can give way to joy when we approach God honestly, plead for help, and reaffirm our trust in a God whose love for us will never waver or change.
Christ is the answer to heartache,
Christ is the answer to pain;
Though by all others forsaken,
He at your side will remain.— Elwell
Christ is the answer to pain;
Though by all others forsaken,
He at your side will remain.
God will never leave us nor forsake us.
Spurgeon's Morning by Morning
November 20
"0 Lord, Thou hast pleaded the causes of my soul." --Lamentations 3:58
Observe how positively the prophet speaks. He doth not say, "I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul"; but he speaks of it as a matter of fact not to be disputed. "Thou hastpleaded the causes of my soul." Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice howgratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is "thou"--"O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life." A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyfulJeremiah seems to be while he records the Lord's mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called "Lamentations," clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven--"Thou hast pleaded the causes of my soul; thou hast redeemed my life." O children of God, seek after a vital experience of the Lord's lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly. |
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