Getting Along
I love being with people . . . most of the time. There is a special joy that resonates in our hearts when we are with people we enjoy. But unfortunately we are not always with those we like to be around. Sometimes people can be prickly, which may be why someone has said, “The more I get to know people, the more I love my dog!” When we don’t find joy in a relationship, we tend to blame the other person; then we excuse ourselves as we exit to be with people we like.
The apostle Paul asks us to lovingly engage with our brothers and sisters in Christ. In fact, he calls all of us to be “of one accord,” to look out “for the interests of others,” and to “let this mind be in you which was also in Christ Jesus” (Phil. 2:2-5). Think about it. Jesus gave up His own prerogatives and privileges for us; He chose to live as a servant and paid the ultimate sacrifice that He might bring us into a joy-filled relationship with Him (see Heb. 12:2). And He did all that in spite of our prickliness (see Rom. 5:8).
So next time you are with someone who is not easy to get along with, ask Jesus to help you find a way to extend His love. In time, you might be surprised by how God can change your attitude about people.
Lord, thank You that while I was still offensive to You,
You saved me with Your sacrificial love. Give me the
same courage and grace to extend to others the love
that You have so graciously extended to me.
You saved me with Your sacrificial love. Give me the
same courage and grace to extend to others the love
that You have so graciously extended to me.
The key to getting along with others
is having the mind of Christ.
is having the mind of Christ.
Classics: Streams in the Desert
| Gentle Leading by Mrs. Charles E. Cowman. | |
| "I will lead on softly, according as the cattle that goeth before me and the children be able to endure"(Gen. 33:14). What a beautiful picture of Jacob's thoughtfulness for the cattle and the children! He would not allow them to be overdriven even for one day. He would not lead on according to what a strong man like Esau could do and expected them to do, but only according to what they were able to endure. He knew exactly how far they could go in a day; and he made that his only consideration in arranging the marches. He had gone the same wilderness journey years before, and knew all about its roughness and heat and length, by personal experience. And so he said, "I will lead on softly." "For ye have not passed this way heretofore" (Josh.3:4.). We have not passed this way heretofore, but the Lord Jesus has. It is all untrodden and unknown ground to us, but He knows it all by personal experience. The steep bits that take away our breath, the stony bits that make our feet ache so, the hot shadeless stretches that make us feel so exhausted, the rushing rivers that we have to pass through--Jesus has gone through it all before us. "He was wearied with his journey." Not some, but all the many waters went over Him, and yet did not quench His love. He was made a perfect Leader by the things which He suffered. "He knoweth our frame; heremembereth that we are dust." Think of that when you are tempted to question the gentleness of His leading. He is remembering all the time; and not one step will He make you take beyond what your foot is able to endure. Never mind if you think it will not be able for the step that seems to come next; either He will so strengthen it that it shall be able, or He will call a sudden halt, and you shall not have to take it at all. --Frances Ridley Havergal In "pastures green"? Not always; sometimes He Who knowest best, in kindness leadeth me In weary ways, where heavy shadows be. So, whether on the hill-tops high and fair I dwell, or in the sunless valleys, where The shadows lie, what matter? He is there. --Barry |
Classics: Joy and Strength
| The Divine Shepherd Hears His Sheep by Mary Wilder Tileston | |
| He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee. ISAIAH 30:19 THAT Was the Shepherd of the flock; He knew The distant voice of one poor sheep astray; It had forsaken Him, but He was true, And listened for its bleating night and day. And thou, fallen soul, afraid to live or die In the deep pit that will not set thee free, Lift up to Him the helpless homeward cry, For all that tender love is seeking thee. ANNA L. WARING OUR Divine Shepherd followed after His lost sheep for three and thirty years, in a way so painful and so thorny that He spilt His heart's blood and left His life there. The poor sheep now follows Him through obedience to His commands, or through a desire (though at times but faint) to obey Him, calling upon Him and beseeching Him earnestly for help; is it possible that He should now refuse to turn upon it His life-giving look? Will He not give ear to it, and lay it upon His divine shoulders, rejoicing over it with all His friends and with the angels of Heaven? For if our Lord ceased not to search most diligently and lovingly for the blind and deaf sinner, the lost drachma of the Gospel, till He found it, how is it possible that He should abandon him who, as a lost sheep, cries and calls upon his Shepherd? LORENZO SCUPOLI |
Classics: Morning and Evening
| He Knows Us by Charles Haddon Spurgeon | |
| "And Joseph knew his brethren, but they knew not him." --Genesis 42:8This morning our desires went forth for growth in our acquaintance with the Lord Jesus; it may be well to-night to consider a kindred topic, namely, our heavenly Joseph's knowledge of us. This was most blessedly perfect long before we had the slightest knowledge of Him. "His eyes beheld our substance, yet being imperfect, and in His book all our members were written, when as yet there was none of them." Before we had a being in the world we had a being in His heart. When we were enemies to Him, He knew us, our misery, our madness, and our wickedness. When we wept bitterly in despairing repentance, and viewed Him only as a judge and a ruler, He viewed us as His brethren well beloved, and His bowels yearned towards us. He never mistook His chosen, but always beheld them as objects of His infinite affection. "The Lord knoweth them that are His," is as true of the prodigals who are feeding swine as of the children who sit at the table. But, alas! we knew not our royal Brother, and out of this ignorance grew a host of sins. We withheld our hearts from Him, and allowed Him no entrance to our love. We mistrusted Him, and gave no credit to His words. We rebelled against Him, and paid Him no loving homage. The Sun of Righteousness shone forth, and we could not see Him. Heaven came down to earth, and earth perceived it not. Let God be praised, those days are over with us; yet even now it is but little that we know of Jesus compared with what He knows of us. We have but begun to study Him, but He knoweth us altogether. It is a blessed circumstance that the ignorance is not on His side, for then it would be a hopeless case for us. He will not say to us, "I never knew you," but He will confess our names in the day of His appearing, and meanwhile will manifest Himself to us as He doth not unto the world. |
Today's Devotions
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Spurgeon's Morning by Morning
January 3
"I will give thee for a covenant of the people." --Isaiah 49:8
Jesus Christ is Himself the sum and substance of the covenant, and as one of its gifts, He is the property of every believer. Believer, canst thou estimate what thou hast gotten in Christ? "In Him dwelleth all the fulness of the Godhead bodily." Consider that word "God" and its infinity, and then meditate upon "perfect man" and all his beauty; for all that Christ, as God and man, ever had, or can have, is thine--out of pure free favour, passed over to thee to be thine entailed property forever. Our blessed Jesus, as God, is omniscient, omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether yours? Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has He love? Well, there is not a drop of love in His heart which is not yours; you may dive into the immense ocean of His love, and you may say of it all, "It is mine." Hath He justice? It may seem a stern attribute, but even that is yours, for He will by His justice see to it that all which is promised to you in the covenant of grace shall be most certainly secured to you. And all that He has asperfect man is yours. As a perfect man the Father's delight was upon Him. He stood accepted by the Most High. O believer, God's acceptance of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, He sets on thee now? For all that Christ did is thine. That perfect righteousness which Jesus wrought out, when through His stainless life He kept the law and made it honourable, is thine, and is imputed to thee. Christ is in the covenant. "My God, I am thine--what a comfort divine!
What a blessing to know that the Saviour is mine!
In the heavenly Lamb thrice happy I am,
And my heart it doth dance at the sound of His name."
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Spurgeon's Morning by Morning
January 11
January 11
"These have no root." --Luke 8:13
My soul, examine thyself this morning by the light of this text. Thou hast received the word with joy; thy feelings have been stirred and a lively impression has been made; but, remember, that to receive the word in the ear is one thing, and to receive Jesus into thy very soul is quite another; superficial feeling is often joined to inward hardness of heart, and a lively impression of the word is not always a lasting one. In the parable, the seed in one case fell upon ground having a rocky bottom, covered over with a thin layer of earth; when the seed began to take root, its downward growth was hindered by the hard stone and therefore it spent its strength in pushing its green shoot aloft as high as it could, but having no inward moisture derived from root nourishment, it withered away. Is this my case? Have I been making a fair show in the flesh without having a corresponding inner life? Good growth takes place upwards and downwards at the same time. Am I rooted in sincere fidelity and love to Jesus? If my heart remains unsoftened and unfertilized by grace, the good seed may germinate for a season, but it must ultimately wither, for it cannot flourish on a rocky, unbroken, unsanctified heart. Let me dread a godliness as rapid in growth and as wanting in endurance as Jonah's gourd; let me count the cost of being a follower of Jesus, above all let me feel the energy of His Holy Spirit, and then I shall possess an abiding and enduring seed in my soul. If my mind remains as obdurate as it was by nature, the sun of trial will scorch, and my hard heart will help to cast the heat the more terribly upon the ill-covered seed, and my religion will soon die, and my despair will be terrible; therefore, O heavenly Sower, plough me first, and then cast the truth into me, and let me yield Thee a bounteous harvest.
My soul, examine thyself this morning by the light of this text. Thou hast received the word with joy; thy feelings have been stirred and a lively impression has been made; but, remember, that to receive the word in the ear is one thing, and to receive Jesus into thy very soul is quite another; superficial feeling is often joined to inward hardness of heart, and a lively impression of the word is not always a lasting one. In the parable, the seed in one case fell upon ground having a rocky bottom, covered over with a thin layer of earth; when the seed began to take root, its downward growth was hindered by the hard stone and therefore it spent its strength in pushing its green shoot aloft as high as it could, but having no inward moisture derived from root nourishment, it withered away. Is this my case? Have I been making a fair show in the flesh without having a corresponding inner life? Good growth takes place upwards and downwards at the same time. Am I rooted in sincere fidelity and love to Jesus? If my heart remains unsoftened and unfertilized by grace, the good seed may germinate for a season, but it must ultimately wither, for it cannot flourish on a rocky, unbroken, unsanctified heart. Let me dread a godliness as rapid in growth and as wanting in endurance as Jonah's gourd; let me count the cost of being a follower of Jesus, above all let me feel the energy of His Holy Spirit, and then I shall possess an abiding and enduring seed in my soul. If my mind remains as obdurate as it was by nature, the sun of trial will scorch, and my hard heart will help to cast the heat the more terribly upon the ill-covered seed, and my religion will soon die, and my despair will be terrible; therefore, O heavenly Sower, plough me first, and then cast the truth into me, and let me yield Thee a bounteous harvest.
Spurgeon's Evening by Evening
January 11
January 11
"I have prayed for thee." --Luke 22:32
How encouraging is the thought of the Redeemer's never- ceasing intercession for us. When we pray, He pleads for us; and when we arenot praying, He is advocating our cause, and by His supplications shielding us from unseen dangers. Notice the word of comfort addressed to Peter--"Simon, Simon, Satan hath desired to have you that he may sift you as wheat; but"--what? "But go and pray for yourself." That would be good advice, but it is not so written. Neither does he say, "But I will keep you watchful, and so you shall be preserved." That were a great blessing. No, it is, "But I have prayed for thee, that thy faith fail not." We little know what we owe to our Saviour's prayers. When we reach the hill-tops of heaven, and look back upon all the way whereby the Lord our God hath led us, how we shall praise Him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank Him because He never held His peace, but day and night pointed to the wounds upon His hands, and carried our names upon His breastplate! Even before Satan had begun to tempt, Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice. Mark, He does not say, "Satan hath desired to have you." He checks Satan even in his very desire, and nips it in the bud. He does not say, "But I have desired to pray for you." No, but "I have prayed for you: I have done it already; I have gone to court and entered a counterplea even before an accusation is made." O Jesus, what a comfort it is that thou hast pleaded our cause against our unseen enemies; countermined their mines, and unmasked their ambushes. Here is a matter for joy, gratitude, hope, and confidence.
How encouraging is the thought of the Redeemer's never- ceasing intercession for us. When we pray, He pleads for us; and when we arenot praying, He is advocating our cause, and by His supplications shielding us from unseen dangers. Notice the word of comfort addressed to Peter--"Simon, Simon, Satan hath desired to have you that he may sift you as wheat; but"--what? "But go and pray for yourself." That would be good advice, but it is not so written. Neither does he say, "But I will keep you watchful, and so you shall be preserved." That were a great blessing. No, it is, "But I have prayed for thee, that thy faith fail not." We little know what we owe to our Saviour's prayers. When we reach the hill-tops of heaven, and look back upon all the way whereby the Lord our God hath led us, how we shall praise Him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank Him because He never held His peace, but day and night pointed to the wounds upon His hands, and carried our names upon His breastplate! Even before Satan had begun to tempt, Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice. Mark, He does not say, "Satan hath desired to have you." He checks Satan even in his very desire, and nips it in the bud. He does not say, "But I have desired to pray for you." No, but "I have prayed for you: I have done it already; I have gone to court and entered a counterplea even before an accusation is made." O Jesus, what a comfort it is that thou hast pleaded our cause against our unseen enemies; countermined their mines, and unmasked their ambushes. Here is a matter for joy, gratitude, hope, and confidence.
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